The Religion of Results: A Critical Examination of Result-Based Education
I. Introduction: The Grip of Results
My topic centers on the positive and negative impact of result-based education (RBE) on students, teachers, and parents, mainly focusing on middle schools and high schools in China. This form of education operates as a pervasive belief system, a Religion of Results. In this system, students are being instilled a rigid definition of success and failure that is solely based on test scores and rankings. Hallways in high schools are plastered with long lists of rankings for every exam, constantly reminding students of their current position. As Bryan Caplan stated in his book “The Case Against Education”, such systems often function primarily as signaling mechanisms. High scores become a badge for students, not necessarily of their knowledge, but of their ability to conform and persevere.
Take English classes, for example. In China, schools present students with formulas of grammar and lists of vocabulary to memorize. using this method of learning, students become adept at churning out formulaic sentences during classes and exams, which offers little practical use in real-world conversations with native speakers. This example proves that this system prioritizes results over genuine understanding of knowledge and stifles the development of independent thinking.
II. The Impact Inside the School Environment: Pressures and Benefits
The negative impact of RBE is undeniable, particularly for students. Schools encourage students to focus on the “correct” answer based on textbooks, which contained only a rough overview of knowledge from a specific field. Critical analysis of said knowledge is subtly discouraged, because it is seen as a distraction from the singular focus on achieving the “correct” answer. This, adding rewards and punishments, creates passive learners. Students’ physical and mental health suffers as well in this environment and are constantly neglected and deemed unimportant compared to their performance in class.
However, acknowledging the negative impact of RBE doesn’t mean it doesn’t have any potential benefits. Quite the contrary. After consulting a friend from a university in Shenzhen, I learned that RBE is a gateway to abundant knowledge and educational opportunities that is otherwise unavailable for students from remote areas who value their financial needs way above expressing any form of creativity. Standardized tests, while flawed, can offer a level playing field, a chance for every student to overcome socioeconomic barriers.
Teachers, another major stakeholder of any education system, is impacted by RBE as well. Unlike the students, they can see a bigger picture of the phenomenon. And while they must follow the rules of the system, they are doing their best to make change in their own way, structurally and emotionally.
Going back to my former high school, I joined a 15-min physics class for the senior grade 3 students (preparing for their College Entrance Exams) with my teacher’s consent. My former physics teacher, while clearly aware of the effects of RBE, employed a teaching method that minimized the time for passive learning, leaving abundant time for students to organize on their own. My teachers, although exhausted by the high pressure of classes, always tried their best to make their own small changes within the system. Their fatigue vanished when they were teaching in class, providing emotional as well as structural support to the students. Looking at this phenomenon no longer as a stakeholder but as a researcher was quite memorable to me. Another stakeholder in this system are the parents. They were once students of RBE as well. Whether they were considered successful or not, they would have an expectation for their children in education. Their emotional and psychological wellbeing are harmed because they care for the future of their children (therefore in this context, they care about the results). This system does put a pressure on them to prioritize their children’s academic performance over holistic development.
III. The Impact Beyond the School Environment: The “Religion of Results”
Why do I call this phenomenon a Religion of Results? While the system does lack deities or supernatural elements, it does function similarly, shaping students’ minds and fostering a conditioned way of thinking. Result-based education fosters a secular religion in its stakeholders, especially the student group. According to the Bandwagon Effect, it’s easier to manipulate a crowd than an individual because of social pressures, so the larger the crowd of believers, the easier perceptions of success and societal expectations are changed.
In the grand scheme, breeding believers of this Religion of Results might appear beneficial. After all, it produces workers who strive to be “perfect”, and this “perfection” is defined by the creators of the system. According to Herbert Marcuse’s critique of societal repression, this comes at a devastating cost to believers of this religion: the stifling of creativity and innovation. Students become so accustomed to this results-oriented mindset that they project it onto every subsequent environment they enter.
IV. Beyond China: Comparing Different Cultural Backgrounds
The Religion of Results doesn’t just exist within China but is a global phenomenon. Comparatively, this belief is more popular in the East than in the West. The difference of labor between eastern and western cultures causes the difference of education. Western RBE centers on capitalism and Eastern RBE centers on several diverse backgrounds but has communism roots. That’s the core reason why the education system are so different in those areas.
With that research in mind, I started broadening my scope and searching for evidence beyond China. I consulted someone who had education experiences in both Thailand and New Zealand, the feedback I got was that New Zealand was much freer in education, but it was also more chaotic, and students had a lot of fights and the school couldn’t really control them. With this information in mind, I maintain that we need to form a balance between the freedom of individuals and the order of society within the area of education.
V. Conclusion: Seeking Balance beyond Standardized Tests
RBE provides stability and promotes national competitiveness that comes at a cost of stifling innovation and critical thinking. For financially challenged people, this is an amazing opportunity, but it remains a problem for potential creatives.
Students are not connecting the dots of why they have this belief of results. They can’t see the entire picture that I’m only beginning to see now, with the luxury of being in another educational environment where critical thinking and failing is encouraged. The change I want to see is for more people to witness this macroscopic view. I want students to deconstruct information, separate fact from fiction, and challenge what they’re taught. Students, as well as parents and teachers, should form a metaphorical shield in a result-based environment.
As artistic protests are scattered around different social media platforms right now, we need to create a movement or form an online platform where potential creatives could express their ideas freely. Adding a little chaos within the order of results is needed in this world.
Reference:
Caplan, B. (2019). The Case against Education. Princeton University Press.
admin (2020). ‘Secular religion’ in the Wikipedia. [online] Tamás Nyirkos. Available at: https://nyirkos.com/secular-religion-in-the-wikipedia/ [Accessed 7 Apr. 2024].
Investopedia Team (2023). What Is the Bandwagon Effect? Why People Follow the Crowd. [online] Investopedia. Available at: https://www.investopedia.com/terms/b/bandwagon-effect.asp.
Farr, A. (2021). Herbert Marcuse. Summer 2021 ed. [online] Stanford Encyclopedia of Philosophy. Available at: https://plato.stanford.edu/entries/marcuse/#Rep.